#Coffee buzz anarchy enterprises free

#Coffee buzz anarchy enterprises free

There are the people who believe in free speech, and there are the people who don’t. But no matter how narrow or broad we might go, this issue is simple, so very simple. There are of course lessons concerning the broader free-speech debate to draw from this, pertaining to alarming efforts in the West to, if not physically attack, prosecute those deemed to have caused offense with their words. Ten years ago, this condescension was dripping from Hillary Clinton’s response to the Benghazi attack and mass protests at American embassies she repeatedly emphasized how “awful” and “reprehensible” and “disgusting” that Internet video was (you remember: this being the silly video that maybe, like, six people saw) as she also condemned the violence ostensibly linked to it.Īgainst fanaticism, we have - what? Literature and music, love, friendship, humor, and, with the help of skilled doctors and our prayers, the continuing work of Salman Rushdie and other geniuses of his kind, who help to steer us away from the brutal and toward the humane, away from the ridiculous toward the reasonable.Īs the coal miners’ song asked: Which side are you on? It is, among other things, condescending in the extreme to presuppose that these assailants have no alternative but to stab away once provoked on grounds of faith - that restraint would be impossible. But there is no reason the West should continue to espouse this view. This is the view from Tehran, phrased only slightly more coarsely than by our apologists here. Rushdie had “provoked,” 34 years ago, and the response to this provocation is portrayed to be as natural as closing one’s eyes in response to a burst of light. Never mind the fatwa ordering Rushdie’s murder or the $3 million price on his head, all tracing to Iran, or the actions of the attacker himself. After novelist Salman Rushdie was stabbed, the foreign ministry explained that they “do not consider that anyone deserves blame and accusations except him and his supporters” - apparently faulting him, still, for his supposedly blasphemous book The Satanic Verses. The reaction is of a piece with that from the Iranian government this past week. The culture within which such “offenses” are even permitted.

Wherever the honor of Islam is hideously avenged, some measure of blame is by custom apportioned to The Instigator. This kind of victim-blaming remains quite mainstream, quite common, quite culturally acceptable.

After a man beheaded a schoolteacher on a Paris street in 2020 for showing those cartoons as part of a free-speech lesson, the Associated Press published an article asking, “Why does France incite anger in the Muslim world?”.

Fast-forward: When two Muslim terrorists murdered a dozen people in 2015 at the offices of the French satirical publication Charlie Hebdo, which had published cartoons of Mohammed, a Financial Times piece lamented that the target had a “long record of mocking, baiting and needling French Muslims.” The writer counseled those who would “provoke Muslims” to show some “common sense.” (A variation, in other words, of “Try dressing modestly.”).

So did the mob in Nigeria, and she was forced to flee. Only “instead of blaming the violence on the men who were burning down houses and murdering people, she blamed the young reporter for making ‘unfortunate remarks.’” She was listening to a BBC report on the deadly riots sparked by a journalist’s cheeky reference to Mohammed while covering the Miss World pageant.

Ayaan Hirsi Ali, in her memoir Infidel, recalled one instance, in 2002.

It thrives today, elsewhere, as it has for decades. People pay respect outside the satirical newspaper Charlie Hebdo‘s former office on the fifth anniversary of the attack in Paris, France, January 7, 2020.